Sunday, September 6, 2009
The First Black President
"The country's first black president"? For some time now, this concept has disturbed me. First of all, BHO is only half "black", apparently. Mainstream society no longer utilizes the antebellum nomenclature of "mulatto", "octaroon", and so on, so at what point of diminishing ethnic content would an individual cease to be "black" or Irish or Greek or whatever? In point of fact, BHO is just as much white as he is black, from a genetic standpoint. Secondly, BHO does not in any way fit the definition of an African American as it's generally understood. He isn't descended from Africans brought to the US in chains and eventually liberated by the Union army. He wasn't raised by or among blacks. He hasn't really participated in the "black experience". The idea that the American black community could not only accept him as one of their own but practically unanimously vote for his presidency on the basis of his superficial appearance is racism in high heels and fishnet stockings.
Certainly, the idea, of course, is not that he is the "first black president". I must have slept through the love fest during the Clarence Thomas Supreme Court confirmation hearings. The election success of BHO is just as much a product of left wing class warfare as racial solidarity and good ideas for governance.
Tuesday, July 21, 2009
MORE MALARKEY
It’s hard to believe that the 1872 mining law is still with us. Signed by Ulysses S. Grant four years before the invention of the telephone, the law sets the rules for mining hardrock minerals like gold and copper. Useful in the days of westward expansion, it is a disaster now. It demands no royalties from the mining companies and provides minimal environmental protections.
Its legacy, if it can be called that, is a battered landscape of abandoned mines and poisoned streams.
Republican and Democratic presidents alike have urged Congress to reform the law. Yet it survives, thanks largely to Congressional inertia and friends in high places. At the moment, that friend is Harry Reid, the Senate majority leader who resists reform because mining is big business in his home state of Nevada.
Still there is hope for change. In 2007, the House passed a good bill that would require mining companies to pay royalties, just like oil and coal producers do. The money would help pay for cleanups of abandoned mines. The bill would also strengthen environmental safeguards and allow the secretary of the interior to block mines that pose a clear danger to the environment.
Senator Jeff Bingaman, the chairman of the Energy and Natural Resources Committee, introduced a comparable bill in April. This is the first comprehensive reform bill the Senate has seen in years. But what really encourages those who seek a better law is the Obama administration’s ardent and public support.
Ken Salazar, the interior secretary, told Mr. Bingaman’s committee last week that he saw mining law reform as a “top-tier issue” that he hoped would not be buried under other Congressional priorities. And this week, using his emergency authority under another law, Mr. Salazar placed a temporary hold on any new mines on about one million acres surrounding the Grand Canyon. These are enormously encouraging gestures from a department that resisted reform during the Bush years.
It bears repeating that these reforms do no more than subject the mining industry to practices that oil and gas operators, coal miners and other intensive users of the public lands — including ski areas — have operated under without strain for decades. Our hope is that Mr. Bingaman’s leadership and Mr. Salazar’s enthusiasm for change will command the attention of Mr. Reid and, in time, force a vote on the Senate floor. One can live in the 19th century for only so long.
This New York Times editorial demonstrates the lack of understanding about the Mining Act of 1872 by the effete east and even the less aware segments of the rest of the country. First of all, as the masthead of the California Mining Journal says, "Without mining, there is no civilization". The development of mining and metallurgy is what made the leap from the Stone Age to the Bronze Age possible. Without the products of mining we would even now be living in that Stone Age. In the 19th century, common sense dictated that the mineral resources of the country be developed. This logic is still legitimate. The act itself allows a company or individual to stake public lands and perform assessment work in the development of mineral exploration and extraction at no cost to the government or taxpayers. When the prescribed amount of assessment is done, the claim becomes the property of the stake holder, provided exploitable mineral resources are found. No royalties are involved. The reality is that the Mining Act of 1872 is one of the very few ways that an individual can, with a minimum investment and a lot of hard work, make something out of nothing. Naturally, the east coast, big government folks can't stand that. The NYT not only doesn't understand the situation, they feel compelled to lie about it as well. Land claimed under the Mining Act is subject to the same environmental regulations as any other property. And the comment that "intensive users . . . have operated under without strain for decades" would be laughable if it wasn't so tragic. And the lament that a law passed before the invention of the telephone should now be considered antiquated reflects poorly on much of the US code. The NYT just doesn't know what it's talking about.
Sunday, April 19, 2009
The WiFi coffee shop
Friday, April 17, 2009
DANGER!!!
This attitude is evident all around us all the time. People who drive like maniacs, chattering on their mobiles, dog loose on the front seat, woozy from lack of sleep or too much drink, are worried about CO2 in the atmosphere and radon in their basement. Or mercury in the fish they catch. Or the amalgam in their fillings. Or some other substance that can only be detected by atomic absorption testing. But truly dangerous conditions that are all around them, especially on the highway, but in other scenarios as well, are accepted as a matter of course. It's the government's fault.
Easter Dinner with the World
Evidently, many others were enjoying an Easter feast and the majority of them appeared to be from a different land. There were blacks obviously from Africa, the men dressed in natty suits and the ladies in satin and lace dresses and head pieces that made them appear like giant orchids. There were Asians of various groups, Viet Namese, Hmong, and Chinese, Maybe others as well. And there was a Latin presence that could have originated anywhere from across the street to Tierra del Fuego. These were just the ones that I could identify by their appearance or language. The place had to be similar to a UN cafeteria.
My second plate piled with more seafood, I couldn't help but wonder at a world and a time where all these people from so many distant places had arrived at the same location, thousands of miles from their birth place, eating Chinese food in a Midwestern strip mall on a Christian holiday. Imagine a large globe with a red line from each of the diner's original homes to this spot. Perhaps several hundred red lines from all over the world converging on one address in Minnesota. Why? Because, at least up until now, life in the US has been much better than it's been in the places these people came from. They were happy to be there, sharing a great meal with their families, in a place where economic opportunity and an improvement in their life was a real possibility, rather than a hopeless dream.
Friday, February 13, 2009
Thursday, February 12, 2009
The Planzefreund View

The community of philosophers itself seems to have forgotten the contributions of nineteenth century German iconoclast Siegfried Schwachkopf, so it's no surprise that his ideas should be unfamiliar to the average American. Yet he and his disciples at the University of Tubingen created and elaborated a school of thought that has emerged from the dumpster of history and is making a rapid revival among a receptive following in the developed world. Schwachkopf's ideas are presented in Der Nichtkampfer feststend, generally regarded as "the bible" of his Pflanzefreund movement. The Pflanzefreunds believe that the great turning point in world history was the formation of the animal kingdom. Prior to animals, the vegetable and mineral kingdoms lived in relatively symbiotic harmony and peace. As time passed, however, a dramatic change occurred; mobile, hungry animals entered the scene. While plants continued to evolve, they were unable to keep up with the incredible pace of animal development. Plants had been able to exploit with varying degrees of success almost the entire surface of the planet but couldn't defend themselves from exploitation by increasingly rapacious animals. And animals, of course, not only attacked the plant kingdom but other animals as well. Strife and violent competition, once unknown on earth, had become endemic.
The most dedicated Pflanzefreunds visualize a world ruled by stately redwoods and majestic sequoias, pointing out that these trees can flourish for centuries, a lifespan that's inconceivable for any animal. Many realize, though, that a return to a time without animals is unlikely in the near future. These enthusiasts do what they can to alleviate the past and current animal outrages and attempt to alert the public about the future consequences of animal behavior. They point out disturbing examples: giant herds of caribou gobbling up innocent and rare arctic lichen and then defecating on the survivors; woodpeckers hammering holes in defenceless hickory trees; beaver gnawing aspen and birch to obtain the materials to build dams that create ponds that drown more plants. Even mainstream scientists acknowledge that commercial cattle operations produce enormous amounts of methane that are a major cause of global warming. Some Pflanzefreunds compare animals on earth, for instance, to cancer in an animal body, which can eventually metastasize, killing the entire organism. They predict such a possible denouement for the earth itself.
Individuals who live according to certain philosophical principles act in ways that reflect those principles. Vegetarians, for example, do not eat meat. The Pflanzefreunds have dietary restrictions as well. Orthodox Pflanzefreunds eat no vegetable matter and the flesh of no carnivorous animals. The original followers created something of a stir in conservative Germany by dressing in green leather vests and lederhosen and living in skin tents similar to the teepees of American plains Indians. Today they are sometimes mistaken for Goths, wearing long green leather overcoats. They have created a national program to return unused bicycle paths and parking lots to native prairie and woodland.
While the Pflanzefreund agenda and beliefs may be controversial in some circles, it would appear that their contention that animals are a significant source of earthly problems is beyond dispute. More open to argument is the likelihood that they may be able to solve these problems.
