The transition from Culture to Civilization was accomplished for the Classical world in the 4th, for the Western in the 19th Century. From these periods onward the great intellectual decisions take place, not as in the days of the Orpheus-movement or the Reformation in the "whole world" where not a hamlet is too small to be unimportant, but in three or four world-cities that have absorbed into themselves the whole content of History, while the old wide landscape of the Culture, become merely provincial, serves only to feed the cities with what remains of its higher mankind.
World-city and province--the two basic ideas of every civilization--bring up a wholly new form-problem of History, the very problem that we are living through to-day with hardly the remotest conception of its immensity. In place of a world, there is a city, a point, in which the whole life of broad regions is collecting while the rest dries up. In place of a type-true people, born of and grown on the soil there is a new sort of nomad, cohering unstably in fluid masses, the parasitical city dweller, traditionless, utterly matter-of-fact, religionless, clever, unfruitful, deeply contemptuous of the countryman and especially that highest form of countryman, the country gentleman. This is a very great stride towards the inorganic, towards the end--what does it signify?
Oswald Spengler, The Decline of the West, Volume I: Form and Actuality, Alfred A. Knopf, Publisher,NY, page 32.
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